The Significance Of Baptism pt 2

Baptized In The Name…

Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:” (Matthew 28:19)

Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.” (Acts 2:38)

            What does it mean to be baptized in the name of the Father, Son, and Holy Ghost? What does it mean to be baptized in the name of Jesus? Is this a series of words that must be said over the one being baptized, or is there another significance? 

            The preposition ες is often translated in, into, unto, or for and is seen in both of these texts as well as 1 Corinthians 10:1-4, where Israel is spoken of as being baptized unto Moses. “Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; And were all baptized unto Moses in the cloud and in the sea; And did all eat the same spiritual meat; And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.” (1 Corinthians 10:1–4) 

(It is interesting to note that there is a parallel to be seen here: Israel was redeemed by blood and then baptized in the Red Sea, and the saints are redeemed by the blood of Jesus and then baptized in water.) Notice that Israel was baptized unto Moses. Just as we are baptized in the name of the Father, Son, and Holy Spirit, in the name of Jesus Christ, unto repentance, and for the remission of sins, Israel was baptized unto Moses. Were they baptized in order to receive Moses into their hearts? Were they baptized to be joined unto Moses? No, they were baptized in identification with Moses. They were identified with Him as their leader as they followed the visible presence of the LORD in the fiery and cloudy pillar.

            What, then, does it mean when we read of being baptized unto repentance, for the remission of sins, in the name of Jesus Christ, or in the name of the Father, Son, and Holy Spirit? It simply means that we are identifying with repentance, the remission of sins, Jesus Christ, or the Father, Son, and Holy Spirit. As we saw earlier, baptism occurs after repentance, which brings the remission of sins (Luke 24:47;2 Corinthians 7:8-10). Baptism neither saves, nor brings the remission of sins. Neither does water baptism join us to Jesus Christ, or the Father, Son, and Holy Spirit. Baptism is an outward sign that identifies us with all of these.

            Thus it is that, when we are baptized, we are saying that we have repented of our sins, received the forgiveness of our sins, are joined to the Father, Son, and Holy Spirit, and are thus identifying ourselves as such.

The Doctrine of Sanctification

Sanctification/Holiness

Defined

As with most Biblical issues one must begin their study by asking the basic meaning of the issue that they are studying.  What does sanctification mean?  Simply put, sanctification is being separate, or set apart. One who is sanctified, or holy, is set apart from the run-of-the-mill person.  

God is alone in His holiness, and we can learn much about holiness by considering the holiness of God.  God’s holiness sets Him apart from all others.  It is not that God is distant from us.  God’s being separate from us means that He is far greater than we are.  He spoke to us through Isaiah saying, “To whom then will ye liken me, or shall I be equal? saith the Holy One.”  (Isa 40:25) KJV  There is no comparison to Him, because there is no equal to God. That is why Hannah would say, “There is none holy as the LORD: for there is none beside thee: neither is there any rock like our God.”  (1 Sam 2:2)

KJV  Even among the gods so-called there is none like Him.  God is alone in His holiness.  There is none other than He who is so far above men, angels, and all that may be called “god.”  

On the other hand, God calls His people unto holiness.  He has said, “ ye shall be holy; for I am holy.” (Lev 11:44) KJV  Note that God does not say that we become holy as He is holy.  We are called to be holy because God is holy.  In other words, though we will not become holy as God, we are to seek to be holy and set apart unto God.  

Sanctification Exemplified

There are two Biblical examples of sanctification (setting apart, making holy) that will be helpful to our understanding of this topic.  The first example is the Sabbath day.  The Scripture says, “God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.”  (Gen 2:3) KJV  God made the seventh day a holy day. He used Moses to elaborate upon the Sabbath saying “Remember the sabbath day, to keep it holy.  Six days shalt thou labour, and do all thy work:  But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:  For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.”  (Ex 20:8-11) KJV  The Sabbath is holy because  it is set apart from all other days of the week.  There is no other day of the week that is quite like the Sabbath day.  The LORD spoke further to Moses saying,“Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep: for it is a sign between me and you throughout your generations; that ye may know that I am the LORD that doth sanctify you.   Ye shall keep the sabbath therefore; for it is holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth any work therein, that soul shall be cut off from among his people.   Six days may work be done; but in the seventh is the sabbath of rest, holy to the LORD: whosoever doeth any work in the sabbath day, he shall surely be put to death.   Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant.   It is a sign between me and the children of Israel for ever: for in six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed.”  (Ex 31:13-17) KJV  The Sabbath was sanctified so that God’s people would know that He was the one who made them different from all other nations. Had they been permitted to work on the Sabbath day, perhaps they would have felt that they deserved the blessings they had due to their hard work.  Being compelled to rest on the Sabbath meant that there were things that would have to be left undone until the first day of the week. These things may have urgently needed attention, but the work had to be left until the Sabbath day had passed.   This was to remind Israel that God, not themselves, set them apart from the nations around them.  It was a holy day for them to observe, and it was set apart to be the Lord’s day.

We also find people being sanctified for specific tasks.  Aaron and his sons are example of this.  The Lord told Moses, “For Aaron’s sons thou shalt make coats, and thou shalt make for them girdles, and bonnets shalt thou make for them, for glory and for beauty.   And thou shalt put them upon Aaron thy brother, and his sons with him; and shalt anoint them, and consecrate them, and sanctify them, that they may minister unto me in the priest’s office.”  (Ex 28:40,41) KJV  Aaron and his sons were set apart  from the other people in Israel that they might be the LORD’s priests.  They were set apart from the people, but to the Lord.  This separateness was not a physical separation, but a separation of service, duty, and life.  The priest’s lives, livelihood, and duties were separate from those of the people of Israel.  Thus they were sanctified people.

Christ Our Sanctification

To get to the heart of the matter, we must study the sanctification of the Christian.  The first thing that must be understood about the Christian’s sanctification is the fact that it is not brought about due to one’s will and determination.  Will power does not a holy man make. Many people have been led away into a performance based sort of holiness and a “holier-than-thou” attitude because they have missed the most crucial of all points concerning sanctification: which point is that Christ is our sanctification.  Apart from Jesus we will never be holy.  Because of Jesus, however, His children are holy.

Jesus’ death was for the purpose of sanctifying His church.  “Husbands, love your wives, even as Christ also loved the church, and gave himself for it;  That he might sanctify and cleanse it with the washing of water by the word, That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.”  (Eph 5:25-27) KJV  When Jesus went to Calvary He did so that through His work He might make His people holy.  “When he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;  Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.   By the which will we are sanctified through the offering of the body of Jesus Christ once for all.”  (Heb 10:8-10) KJV This sanctifying work is a work that will be perfected by Jesus.  His death is spoken of as being “once for all”, meaning that it is sufficient to accomplish the purpose for which it was intended.

Paul spoke of Jesus as the one who sanctifies us saying, “Of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:  That, according as it is written, He that glorieth, let him glory in the Lord.”  (1 Cor 1:30,31) KJV We can never boast of our holiness: it is of Christ alone.  We have no holiness in and of ourselves: Christ is our sanctification.

Positional

The Christian’s sanctification is first of all positional.  That is, it is our standing before God.  When we are saved we are set apart as holy.  “Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.   And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.”  (1 Cor 6:9-11) KJV  While there may remain much that is wrong in our lives, God has set us apart as special unto Himself, and His purpose is to accomplish a further work of sanctification in our lives.  “Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ: According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love.”  (Eph 1:3,4) KJV  As Paul exhorted the Ephesians unto godliness he told them to “put on the new man, which after God is created in righteousness and true holiness.” (Eph 4:24) KJV  In other words, being new creatures in Christ (2Cor 5:17) we now are holy people.  Being such, we are to live out that holiness in our daily walk.  

As Paul spoke of his conversion he told us of God’s command to him: “Rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee;  Delivering thee from the people, and from the Gentiles, unto whom now I send thee,  To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.”  (Acts 26:16-18) KJV  Notice that sanctification is by faith in Christ. Those who are sanctified through faith in Christ have the forgiveness of sins and an inheritance.  It is obvious that the people of whom he speaks are those who are saved.  These people who are sanctified are not some super-holy people, but common run-of-the-mill people who have been set apart from the world by the saving grace of God.  

Positional sanctification has much to do with the purpose of God in saving sinners. God has set us apart for Himself so that we might live unto His glory.  That is why He said, “By grace are ye saved through faith; and that not of yourselves: it is the gift of God:  Not of works, lest any man should boast.   For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.”  (Eph 2:8-10) KJV  God has saved us that we might walk in good works.  Peter told us that “ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light.” (1 Peter 2:9) KJV  God has sanctified us that He might be glorified in us.  For this reason John said “I write unto you, little children, because your sins are forgiven you for his name’s sake.”  (1 John 2:12) KJV  We are saved, sanctified, set apart as holy unto God that He might be exalted in and through our lives.

Practical Holiness

Sanctification is not all about our standing with God (positional sanctification): it is also directly related to our lives today.  As we have already seen, we have been saved for the purpose of giving glory to God.  This means that holiness must be a part of our daily lives.  After all, if the goal of saving grace is to make us holy (Eph 1:3,4), then God’s purpose shall be accomplished in us.  Paul was confident in this fact saying, “He which hath begun a good work in you will perform it until the day of Jesus Christ.”  (Phil 1:6) KJV  He also told the church at Thessalonica the same thing: “The very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.   Faithful is he that calleth you, who also will do it.”  (1 Thess 5:23.24) KJV  If God is determined to accomplish holiness within His people, we can assuredly say that where there is no sanctification there is no salvation.  “Follow peace with all men, and holiness, without which no man shall see the Lord.”  (Heb 12:14) KJV In fact, if Christ is our wisdom, righteousness, sanctification, and redemption (1Cor 1:30), those who belong to Him must manifest holiness.  We cannot have a partial savior.  Either Christ is all of these to us, or He is none at all.   

How is this sanctification accomplished in us?  We have already seen that it is not the result of our efforts, but is the work of Christ within us.  Paul said, “My beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.   For it is God which worketh in you both to will and to do of his good pleasure.”  (Phil 2:12,130 KJV  God is at work in His people to accomplish His purpose in them, but how does He do it?  First of all, we must remember the fact that our minds have been renewed. We are new creatures in Christ. “Lie not one to another, seeing that ye have put off the old man with his deeds;  And have put on the new man, which is renewed in knowledge after the image of him that created him.”  (Col 3:9,10) KJV  We now have the law of God in our hearts (Heb 8:10-12) and the Spirit of God within us as well.  That being so, we are called to work out this renewing of our minds in our lives.  “This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,  Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart: Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.   But ye have not so learned Christ;  If so be that ye have heard him, and have been taught by him, as the truth is in Jesus:  That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;  And be renewed in the spirit of your mind;  And that ye put on the new man, which after God is created in righteousness and true holiness.”  (Eph 4:17-24) KJV  That change which has been wrought within us is now to change our lifestyle. Our position must become our practice.   Just as as we were changed when we trusted Jesus we are also called to be changed by the Word of God directing our lives.  “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.   And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.”  (Rom 12:1,2) KJV   How do we renew our minds?  There is no doubt that our minds are renewed by the Word of God. In fact, Jesus’ prayer was that we would be made holy by God’s Word.  “Sanctify them through thy truth: thy word is truth.” (John 17:17) KJV  In fact, Jesus died that He might renew our minds and sanctify us by His Word.  “Husbands, love your wives, even as Christ also loved the church, and gave himself for it;  That he might sanctify and cleanse it with the washing of water by the word, That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.”  (Eph 5:25-27) KJV  Though our minds have been renewed by regeneration we are still in sinful flesh.  Because of this we battle with fleshly lusts (Gal 5:16,17;1Pet 2:11,12).  The only way to conquer sin is to allow the Word of God to work in us.  Paul stated that Scripture is sufficient and designed for this purpose. “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:  That the man of God may be perfect, throughly furnished unto all good works.” (2 Tim 3:16,17) KJV  It is by saturating our hearts and minds with Biblical truth that we correct our lives and keep from sin.  “Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word.   With my whole heart have I sought thee: O let me not wander from thy commandments.   Thy word have I hid in mine heart, that I might not sin against thee.”  (Ps 119:9-11) KJV What a blessing it is to have the means by which we can be molded into the likeness of our Savior and be holy as He is holy!

Is The Saint’s Practical Sanctification Assured?

This final question is one which it is essential to consider.  Is the saint’s practical sanctification assured? To put it another way, will positional sanctification lead to practical sanctification?  We may also ask the question in this manner: Will the unholy inhabit heaven?  That is, is one whose life is not characterized by submission to the Lordship of Jesus Christ a true Christian?  This question is essential for two reasons:  one, it should help the true Christian be assured of his standing with God by observing the sanctifying work of God in his life; two, it should help the careless to examine themselves so that they can ascertain if they are truly regenerate, and it should provoke them unto good works that are to the glory of God.

First of all we should remember the purpose for which we are saved.  “Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,  Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.  And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.”  (1 Cor 6:9-11) KJV  While there may remain much that is wrong in our lives, God has set us apart as special unto Himself, and His purpose is to accomplish a further work of sanctification in our lives.  “Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ: According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love.”  (Eph 1:3,4) KJV   The saints are God’s chosen whom He plans to cause to stand before Him holy and without blame in His love.  In fact, Jesus’ death (as we have already seen) was for the purpose of giving both positional and practical sanctification to His church.  “Husbands, love your wives, even as Christ also loved the church, and gave himself for it;  That he might sanctify and cleanse it with the washing of water by the word,  That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.”  (Eph 5:25-27) KJV  We have also seen that the same Jesus who is Savior is also redemption, wisdom, justification, and sanctification (See 1Cor 1:30).  This being so, we must accept that fact that God’s children will be sanctified.  After all, either Jesus is all of these to us or He is none of these to us. We do not have a partial Savior. To declare that there are Christians in whose life God does not do His sanctifying work is to denigrate the person of Christ as well as His sacrifice that is sufficient to accomplish this work.  

The true saint of God should find great assurance in the truth that God will indeed accomplish holiness in his/her life.  When one sees the fruit of the Spirit (Gal 5:22,23) in their life they can be assured that such things are only the work of God within them. The characteristics of love, joy, peace, longsuffering, gentleness, goodness, and faith are not produced by human will-power, but by the supernatural work of God as He uses His truth to transform us.  The obedient child of God will also find great assurance of his/her salvation when they read the words of Jesus Christ as He said, “Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.   Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?   And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.   Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:  And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.   And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:  And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.”  (Matt 7:21-27) KJV While the immediate context is a warning about false prophets, this text also has an application that is relevant to all those who profess Christ.  Jesus stated that “whosoever” would hear and obey His words would endure thejudgment while “whosoever” would hear and not obey His words would not endure the judgment.  For those in whom Christ is working obedience and holiness this passage is a great comfort.  What a joy it is to find that the evidence of the work of Christ in our lives assures us that all will be well with us in the day of judgment!

Often there are those who profess Christ but do not live a life that is consistent with their profession.  What are we to think of these?  First of all we must understand that we cannot make an infallible judgment concerning them: judgment is the Divine prerogative (James 4:12).  It is true that we can know a tree by its fruits (See Mt 7:20), but there seem to be times when the fruit of the Spirit is not soon manifest in the lives of God’s children.  There are also those whose lives are characterized by immorality.  When we consider them we should remember that the Scripture calls the church to exercise discipline in these cases so that the erring one could be brought back to faithfulness. We should also understand that persisting in these things is often evidence of an unregenerate nature. “Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,  Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.” (Gal 5:19-21) KJV  People who commit sins of immorality should be very concerned about their spiritual condition and should ascertain whether they are truly saved or not.  If they are truly saved they should repent of their immorality and seek to walk closer to the Lord.  The Word of God does present to us several saints who did indeed have moral lapses in their lives, some of which were long-lived lapses.  Time would fail us to tell of David’s adultery, Lot’s drunkenness and incest, Peter’s nakedness and cursing, Noah’s drunkenness and nakedness, and many others.  The fact remains, however, that these people who lapsed are still characterized in their lives by righteousness.  Even Lot is referred to as a righteous person.  “If God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;  And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;  And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly;  And delivered just Lot, vexed with the filthy conversation of the wicked: (For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)  The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished.”  (2 Peter 2:4-9) KJV  Notice the pains which are taken, and the ends to which the Spirit leads Peter in assuring us that Lot was sanctified.  Lot is spoken of as just, righteous, as having a righteous soul, and as being godly.  Whatever else the case may be, many claims have been unjustly made about the life of Lot.  He was not one who lived in Sodom for many years while partaking of their sins. In fact, we cannot be sure that Lot was as fully responsible as we have declared him to be as concerning the sins committed when he lapsed.  The reader will no doubt charitably agree with the writer when he states that Lot’s daughters plotted to get him into an inebriated state so that they could accomplish their sorry goal.  Who knows to what pains they went to accomplish this so that Lot was not fully aware of what was being done to him?  In the end we must accept the Word of God and say that Lot, though lapsed, was a man in whom God did indeed work holiness.  From this we must conclude that, though the child of God may fall under the power of sin for a season he will not remain in sin. God will make him holy through chastening him (See Heb 12:4-11), or He will take the erring saint’s life (See 1Cor 11:30 and 1Jn 5:16).

The child of God who fears because he struggles with sin should take heart in the fact that the struggle of sin is part of the Christian’s life.  “This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.   For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.”  (Gal 5:16,17) KJV  The great truth that is found in this passage is the fact that, while we struggle with sin, the Holy Spirit is within us giving us strength so that we will not sin so long as we are walking in the Spirit.  The struggling child of God should not be discouraged either, because God promises to sanctify him.  “The very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.   Faithful is he that calleth you, who also will do it.”  (1 Thess 5:23.24) KJV  “Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.   God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.”  ( 1 Cor 1:8,9) KJV  “Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ”  (Phil 1:6) KJV  The children of God should take this great truth as an incentive to be attentive to God’s Word, obey it, and rely upon God’s strengthening grace, because He will work through these things to make us holy people.

The Significance Of Baptism pt 1

The Significance Of Baptism

In those days came John the Baptist, preaching in the wilderness of Judea, and saying, Repent ye: for the kingdom of heaven is at hand. For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. And the same John had his raiment of camel’s hair, and a leathern girdle about his loins; and his meat was locusts and wild honey. Then went out to him Jerusalem, and all Judea, and all the region round about Jordan, and were baptized of him in Jordan, confessing their sins. But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come? Bring forth therefore fruits meet for repentance: and think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham. And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire. I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire: whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but will burn up the chaff with unquenchable fire.” (Matthew 3:1–12) 

John’s Baptism

            As John came and preached, his preaching was that of repentance. He was making ready a people for God. His message was that men should believe on Jesus, who was coming after him (Acts 19:4). He told them that they should repent, because their King was coming. As John baptized unto repentance, we must note that baptizing unto repentance did not bring about repentance. The above text shows us that John expected repentance to have occurred before baptism. Only when one repented was he baptized. This is why it is called the baptism of repentance (Mark 1:1-5;Acts 19:1-4). 

            What was the focus of John’s baptism, if not the relationship of the people to their King, Jesus? John, when asked why he baptized, stated that it was because the King was coming (John 1:19-28). He further stated, when many disciples left him to follow Jesus, that was how it should be (John 3:23-26). John’s full focus was on Jesus. People were to repent of their sins and be baptized unto that repentance because the Christ was coming. The emphasis was not so much on the act of baptism as it was on the need to be right with Christ.

            Furthermore, God had promised that He would pour out His Spirit upon His people (Isa 32:13-18;44:1-8;Eze 36:25-26;Joel 2:28-32), and John reminded the people that this would be fulfilled in the kingdom of God by the King who was coming (Matt 3:11-12;John 1:25-28). This promised baptism of the Spirit was one of the reasons why John was baptizing: water baptism is a symbol of Baptism in the Spirit, and those being baptized in water were showing their faith in the King who would pour out His Spirit on them.

            In all of these things we can see that John was pointing people to Christ, the King, who would come and change them. John was not preaching that baptism would wash away the sins of the people.

Apostolic Baptism

            When the apostles baptized, they simply continued the practice of John, who had baptized them (Acts 1:15-22), and they did so under the direction of Jesus (John 3:26;4:1-3). Paul spoke to that effect when he baptized the believers at Ephesus in Acts chapter nineteen. He did not declare that John’s baptism was invalid: he declared that the Ephesians to whom he spoke had not received John’s baptism, although they thought that they had received it. These folks had heard something about John and his baptism and were baptized unto John’s baptism. Paul told them that John preached that Jesus was coming to pour out His Spirit, but they had heard nothing of that promise. They had not heard the message of John, who had preached that people should believe on Jesus. Having heard this, they believed on Jesus Christ and were baptized. It is interesting to note that neither John nor the apostles preached that baptism brought about salvation: they always emphasized that Jesus was the one who would give the Holy Spirit to those who believe Him. 

Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.” (Acts 2:38)

            Acts 2:38 has often been used to declare that the apostles preached baptismal regeneration, however this is not so. Remember that the preaching of John and the apostles was built upon the promises of God in the Old Testament. God had promised that He would pour out His Spirit and make things and people new. In addition to that promise, God stated that those who received the Spirit would call themselves by the name of the God who had saved them. One thing is certain, Acts 2:38 does not contradict the plain statement “whosoever shall call upon the name of the Lord shall be saved.”  When Peter said that they were to be baptized in the name of Jesus,he was simply stating that men must receive Jesus as the Christ and embrace Him as the true King of Israel. Not only so, but one of the things that is characteristic of those upon whom the Spirit is come is the fact that they identify themselves with the Lord who poured out His Spirit  (See Isa 44:5).  If this is characteristic of those who have received the promise, is it any wonder that Peter would tell the Jews who rejected Christ that they must repent, accept Jesus as their Messiah, and identify their selves with Christ to be saved?  Salvation is not through the identifying, but those who deny the Lord are denied of Him (See Matt 10:32,33).  No one need think himself to be forgiven of sin if he will not confess Jesus as the Christ and as his savior. This is simply another part of Scripture being fulfilled which says “I will pour water upon him that is thirsty, and floods upon the dry ground: I will pour my spirit upon thy seed, and my blessing upon thine offspring:   And they shall spring up as among the grass, as willows by the water courses.  One shall say, I am the LORD’s; and another shall call himself by the name of Jacob; and another shall subscribe with his hand unto the LORD, and surname himself by the name of Israel.”  (Isa 44:3-5)              

A Very Brief Overview Of The Book Of Romans

Romans 1- The chapter shows us that justification is by faith, and that all need it, because all have chosen to not give God glory, but have turned their worship elsewhere.

Romans 2-The chapter shows us that Jews also need justification by faith, because they do not keep the law that they were given. Paul shows that the true Jews are those who have been changed on the inside by the grace of God.

Romans 3-The apostle continues and shows that all of us are under sin, have fallen short of God’s glory; yet God told us by the prophets that HE would give us a righteousness not our own, but of Himself in Christ. Jesus died that we might be justified. This is not by our works, so we cannot boast. This shows the abiding authority of the moral law of God.

Romans 4-Abraham was justified by faith and not by works, as was David. Jesus died and rose that we, too, would be justified by faith. 

Romans 5-We are justified by faith, have peace with God, and have hope because of the love of God in Christ that satisfied God’s wrath. In Adam we die, in Christ we live. This is all of grace.

Romans 6-  Being justified, we are dead to sin and alive to God. We should thus live as such.

Romans 7-Those justified are not under the law, but died to the covenant of the law and are now alive to God. The flesh cannot keep the law. Thus the cry, “Who shall deliver me…?”

Romans 8­-answers the question at the end of chapter seven. God will deliver us. Jesus died for us, condemned sin in the flesh, rose, ascended to the Father’s right hand, intercedes for us, and is working all things for the good of His called so that God’s glorious purpose would be realized in us at the resurrection. Nothing can separate us from the justifying and glorifying love of God in Christ.

Romans 9- The chapter continues to show that it is not by the law nor by one’s genealogy that he is right with God. To be among God’s chosen is to be justified by faith.

Romans 10-Paul again explains that one needs only believe the Lord Jesus to be saved; but one needs to hear, and there needs to be one sent to preach that they might hear and believe.

Romans 11-Did God forever cast off Israel? No, the Redeemer shall return and cleanse/justify many among them. Gentiles need to be humble, as we have our standing by faith: we need not boast, because we have no goodness that makes us what we are.

Romans 12-16Being justified by faith, how should we now live? We should live as members one of another, denying self and following Christ, walking in love and not feeding the flesh. We should accept one another, as God has accepted us in CHrsit by faith. We should support the spread of the gospel (Paul intends to go to Spain and desires the Romans to help him on his way. “How shall they preach except they be sent?”) We should stand for the gospel and separate from those who cause divisions contrary to it.

Romans 16:20 It won’t be long and the  promised seed, the King of kings, Jesus Christ, will consummate His work and eternally subjugate and punish the devil. Only through Christ do we have the victory.

What Is Baptism?

What Is Baptism?
“And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, evenunto the end of the world. Amen.” (Matthew 28:18-20, KJV)

            A study of the doctrine and practice of baptism must begin with the definition of the word. The word baptize is from the Greek baptizo, which comes from the word “báptō, to dip. Immerse, submerge[1]” The Theological Dictionary Of The New Testamenttells us that the word was used to denote material dipped in order to be dyed, a ship that was submerged in a shipwreck, or even to drown. “The clearest example that shows the meaning of baptizo is a text from the Greek poet and physician Nicander, who lived about 200 B.C. It is a recipe for making pickles and is helpful because it uses both words.  Nicander says that in order to make a pickle, the vegetable should first be ‘dipped’ (bapto) into boiling water and then ‘baptised’ (baptizo) in the vinegar solution.[2]” It is even used of a person being “over the head and ears in debt.[3]

            “Prof. Moses Stuart, a Congregationalist, while listening to a class reading and translating from the Greek testament, was surprised to hear a student translate Mark 16:16, ‘He that believeth and is sprinkled, shall be saved.’

‘Sprinkled,’ replied the Professor, ‘is notcorrect.’

‘Is it not in accordance with the practiceof the denomination?’ asked the student.

‘That is not the question,’ replied the Professor. ‘You are now translating the Greek Testament, and the word means, immerse.”[4]

            Not only must we study the meaning of the word, but we must also yield to the authority of Scripture by learning how Scriptures uses the word: it is then that we can be assured of what baptism is. 

  1. In Matthew chapter three, when John came baptizing, it is stated, “Then went out to him Jerusalem, and all Judea, and all the region round about Jordan, and were baptized of him in Jordan, confessing their sins.” (Matthew 3:5–6) Notice that those baptized were baptized in Jordan. If baptism were by sprinkling or pouring, then there would have been no need for them to have gone down into Jordan; but there was the need to go down into Jordan if they were immersed. No doubt this is also why we read, “And Jesus, when he was baptized, went up straightway out of the water…” (Matthew 3:16) It is obvious that they were immersed by going down into Jordan and then came up out of the water.
  2. “And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized.” (John 3:23) We can once again see that the usage of the word accords with immersion, because there would be no other reason to specify that there was much water there.
  3. “Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.” (Romans 6:4) Here we see that the word is used to say that baptism is a burial. How is one buried? He is thoroughly covered, just as one who is baptized is thoroughly covered in water.  Once again we find that the word is used to signify immersion. We see similarly in Colossians 2:12.

History also testifies to baptism being immersion. Eusebius, in his Ecclesastical History, stated, “But Satan, who entered and dwelt in him for a long time, became the occasion of his believing. Being delivered by the exorcists, he fell into a severe sickness; and as he seemed about to die, he received baptism by affusion, on the bed where he lay; if indeed we can say that such a one did receive it.[5]” This is spoken concerning one Novatus, who lived in the third century, and is thought to be the first who was given what is called baptism by any way other than immersion. Eusebius was not convinced that Novatus was baptized, however, as we note his saying, “if indeed we can say that such a one did receive it (i.e. baptism).” And again, “Passing by a few things, he adds the following:‘For this illustrious man forsook the Church of God, in which, when he believed, he was judged worthy of the presbyterate through the favor of the bishop who ordained him to the presbyterial office. This had been resisted by all the clergy and many of the laity; because it was unlawful that one who had been affused on his bed on account of sickness as he had been should enter into any clerical office; but the bishop requested that he might be permitted to ordain this one only.’”[6]

This testimony from history indicates that pouring for baptism was both new and not fully accepted. There is no reason that would this be so unless it was understood that baptism is immersion. 

Thus we see that the meaning and usage of the word baptizomeans to immerse, and that baptism is immersion.


[1]Spiros Zodhiates, The Complete Word Study Dictionary: New Testament(Chattanooga, TN: AMG Publishers, 2000).

[2]Thayer’s Greek Lexicon, Online Bible

[3]http://www.perseus.tufts.edu/hopper/morph.jsp?la=greek&l=BAPTI%2FZW#lexicon

[4]Clarence Larkin, Why I Am A Baptist pp 18-19, 1991, The Clarence Larkin Estate.

[5]Eusebius of Caesaria, “The Church History of Eusebius,”in Eusebius: Church History, Life of Constantine the Great, and Oration in Praise of Constantine, ed. Philip Schaff and Henry Wace, trans. Arthur Cushman McGiffert, vol. 1, A Select Library of the Nicene and Post-Nicene Fathers of the Christian Church, Second Series (New York: Christian Literature Company, 1890), 288–289.

[6]Eusebius of Caesaria, “The Church History of Eusebius,”in Eusebius: Church History, Life of Constantine the Great, and Oration in Praise of Constantine, ed. Philip Schaff and Henry Wace, trans. Arthur Cushman McGiffert, vol. 1, A Select Library of the Nicene and Post-Nicene Fathers of the Christian Church, Second Series (New York: Christian Literature Company, 1890), 289.