Baptism

On Pentecost, once the gospel message was received, the next step for the believers was baptism (Acts 2:41-47). It should be the same today.

The Significance of Baptism

“In those days came John the Baptist, preaching in the wilderness of Judea, and saying, Repent ye: for the kingdom of heaven is at hand. For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight. And the same John had his raiment of camel’s hair, and a leathern girdle about his loins; and his meat was locusts and wild honey. Then went out to him Jerusalem, and all Judea, and all the region round about Jordan, and were baptized of him in Jordan, confessing their sins. But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come? Bring forth therefore fruits meet for repentance: and think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham. And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire. I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire: whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but will burn up the chaff with unquenchable fire.” (Matthew 3:1–12)

John’s Baptism

As John came and preached, his preaching was that of repentance. He was making ready a people for God. His message was that men should believe on Jesus, who was coming after him (Acts 19:4). He told them that they should repent, because their King was coming. As John baptized unto repentance, we must note that baptizing unto repentance did not bring about repentance. The above text shows us that John expected repentance to have occurred before baptism. Only when one repented was he baptized. This is why it is called the baptism of repentance (Mark 1:1-5;Acts 19:1-4).

What was the focus of John’s baptism, if not the relationship of the people to their King, Jesus? John, when asked why he baptized, stated that it was because the King was coming (John 1:19-28). He further stated, when many disciples left him to follow Jesus, that was how it should be (John 3:23-26). John’s full focus was on Jesus. People were to repent of their sins and be baptized unto that repentance because the Christ was coming. The emphasis was not so much on the act of baptism as it was on the need to be right with Christ.

Furthermore, God had promised that He would pour out His Spirit upon His people (Isa 32:13-18;44:1-8;Eze 36:25-26;Joel 2:28-32), and John reminded the people that this would be fulfilled in the kingdom of God by the King who was coming (Matt 3:11-12;John 1:25-28). This promised baptism of the Spirit was one of the reasons why John was baptizing: water baptism is a symbol of Baptism in the Spirit, and those being baptized in water were showing their faith in the King who would pour out His Spirit on them.

In all of these things we can see that John was pointing people to Christ, the King, who would come and change them. John was not preaching that baptism would wash away the sins of the people.

Apostolic Baptism

When the apostles baptized, they simply continued the practice of John, who had baptized them (Acts 1:15-22), and they did so under the direction of Jesus (John 3:26;4:1-3). Paul spoke to that effect when he baptized the believers at Ephesus in Acts chapter nineteen. He did not declare that John’s baptism was invalid: he declared that the Ephesians to whom he spoke had not received John’s baptism, although they thought that they had received it. These folks had heard something about John and his baptism and were baptized unto John’s baptism. Paul told them that John preached that Jesus was coming to pour out His Spirit, but they had heard nothing of that promise. They had not heard the message of John, who had preached that people should believe on Jesus. Having heard this, they believed on Jesus Christ and were baptized. It is interesting to note that neither John nor the apostles preached that baptism brought about salvation: they always emphasized that Jesus was the one who would give the Holy Spirit to those who believe Him.

“Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.” (Acts 2:38)

Acts 2:38 has often been used to declare that the apostles preached baptismal regeneration, however this is not so. Remember that the preaching of John and the apostles was built upon the promises of God in the Old Testament. God had promised that He would pour out His Spirit and make things and people new. In addition to that promise, God stated that those who received the Spirit would call themselves by the name of the God who had saved them. One thing is certain, Acts 2:38 does not contradict the plain statement “whosoever shall call upon the name of the Lord shall be saved.”  When Peter said that they were to be baptized in the name of Jesus,he was simply stating that men must receive Jesus as the Christ and embrace Him as the true King of Israel. Not only so, but one of the things that is characteristic of those upon whom the Spirit is come is the fact that they identify themselves with the Lord who poured out His Spirit  (See Isa 44:5).  If this is characteristic of those who have received the promise, is it any wonder that Peter would tell the Jews who rejected Christ that they must repent, accept Jesus as their Messiah, and identify their selves with Christ to be saved?  Salvation is not through the identifying, but those who deny the Lord are denied of Him (See Matt 10:32,33).  No one need think himself to be forgiven of sin if he will not confess Jesus as the Christ and as his savior. This is simply another part of Scripture being fulfilled which says “I will pour water upon him that is thirsty, and floods upon the dry ground: I will pour my spirit upon thy seed, and my blessing upon thine offspring:   And they shall spring up as among the grass, as willows by the water courses.  One shall say, I am the LORD’s; and another shall call himself by the name of Jacob; and another shall subscribe with his hand unto the LORD, and surname himself by the name of Israel.”  (Isa 44:3-5)              

Baptized In The Name…

“Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:” (Matthew 28:19)

“Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.” (Acts 2:38)

What does it mean to be baptized in the name of the Father, Son, and Holy Ghost? What does it mean to be baptized in the name of Jesus? Is this a series of words that must be said over the one being baptized, or is there another significance?

The preposition εἰς is often translated in, into, unto, or for and is seen in both of these texts as well as 1 Corinthians 10:1-4, where Israel is spoken of as being baptized unto Moses. “Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; And were all baptized unto Moses in the cloud and in the sea; And did all eat the same spiritual meat; And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.” (1 Corinthians 10:1–4)

(It is interesting to note that there is a parallel to be seen here: Israel was redeemed by blood and then baptized in the Red Sea, and the saints are redeemed by the blood of Jesus and then baptized in water.) Notice that Israel was baptized unto Moses. Just as we are baptized in the name of the Father, Son, and Holy Spirit, in the name of Jesus Christ, unto repentance, and for the remission of sins, Israel was baptized unto Moses. Were they baptized in order to receive Moses into their hearts? Were they baptized to be joined unto Moses? No, they were baptized in identification with Moses. They were identified with Him as their leader as they followed the visible presence of the LORD in the fiery and cloudy pillar.

What, then, does it mean when we read of being baptized unto repentance, for the remission of sins, in the name of Jesus Christ, or in the name of the Father, Son, and Holy Spirit? It simply means that we are identifying with repentance, the remission of sins, Jesus Christ, or the Father, Son, and Holy Spirit. As we saw earlier, baptism occurs after repentance, which brings the remission of sins (Luke 24:47;2 Corinthians 7:8-10). Baptism neither saves, nor brings the remission of sins. Neither does water baptism join us to Jesus Christ, or the Father, Son, and Holy Spirit. Baptism is an outward sign that identifies us with all of these.

Thus it is that, when we are baptized, we are saying that we have repented of our sins, received the forgiveness of our sins, are joined to the Father, Son, and Holy Spirit, and are thus identifying ourselves as such.

Baptism A Symbol

“For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: by which also he went and preached unto the spirits in prison; which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water. The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ: who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.” (1 Peter 3:18–22)

In closing this article, we need to consider the text before us. In this text we see that baptism is spoken of as a symbol, thus the language regarding baptism saving must be symbolic also.

Let us notice the following regarding this text:

1. We are reconciled to God in Christ by the cross.:18 cf 2 Corinthians 5:17-21;Colossians 1:19-23;2:13-15
2. Salvation by water in Noah’s day was actually symbolic. :19  Noah was justified by faith (Hebrews 11:7), thus it was neither the ark nor the water that saved him. He was saved by the grace of God (Genesis 6:8). The ark carrying him through the waters symbolized the salvation Noah possessed by grace through faith.
3. Baptism is a figure. It does not cleanse the flesh. Sins are forgiven because of the blood of Christ (Ephesians 1:1-7;Colossians 1:13-14;Hebrews 9:22-28;Revelation 1:5).
4. Baptism saves in a figure by the resurrection of Christ. Baptism figures or symbolizes the death, burial, and resurrection of Christ as well as the inner death and resurrection to new life (Romans 6:1-7;Ephesians 2:1-6) of the child of God.

These things being said, let us remember the following: baptism demonstrates the inward reality of the baptism with the Holy Spirit, which is given to all who believe (Matthew 3:1-10;Romans 5:5;6:1-7;Ephesians 1:12-14). Baptism demonstrates our faith in the death, burial, and resurrection of Christ (1 Peter 3:18-22). Baptism is an outward symbol of the inward grace of the forgiveness of our sins (Matthew 3:1-6;Acts 22:16). Baptism has no spiritual power to give us any blessing, but is our profession of faith in the saving blessings given to us by Christ.