Sound Doctrine And Sound Behavior

knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, for whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine; according to the glorious gospel of the blessed God, which was committed to my trust.” (1 Timothy 1:9–11) 

                  Notice that the apostle tells the young preacher that sound (hygienic) doctrine has behavior that corresponds to it. Doctrine is essential in the church. We are to give heed to it in our preaching (1 Timothy 4:16), and our preaching should be full of it (2 Timothy 4:1-3). 

Doctrine alone is not what we need, however. Doctrine should lead to practice. This is why we read that the Scriptures are profitable for doctrine, for the purpose of changing our hearts, minds, and behavior and making us the people God wants us to be.

Paul told Titus that the doctrine of God has a lifestyle that goes along with it, and that sound doctrine should be like clothing for us (Titus 2:1-15). 

Brothers, we cannot neglect doctrine because we think it is impractical. All sound doctrine is ordained by God to lead to sound minds and sound behavior, and we neglect it to our own peril.

The Authority Of The Local Church pt 2

Binding And Loosing In The Local Church

            Our text shows Jesus stating that there is, within the local church, the authority to bind and loose as long as it is in accord with what has been done in heaven. When we consider that the ultimate authority in the church is Jesus Christ (See Matthew 28:18-20;Ephesians 1:23;Colossians 1:18), and that God alone has the authority of forgiveness (And that forgiveness and judgment are the prerogative of Jesus. See Matthew 9:1-8;John 5:22;James 4:12), then we see that the binding and loosing must be done under the authority of Christ, or in harmony with the teaching of His Word.

            What does it mean to bind and to loose? Jesus shows us this in Matthew 18:21-35. It is here that the parable shows us how one can either be bound to, or loosed from his debt. When we see Jesus tells the church that we have the authority of forgiveness (John 20:23), we understand that He is speaking of the same thing. The binding and loosing refers to the sinning member who is put outside the fellowship of the church (See 1 Corinthians 5:1-13), thus being bound to his sins until he repents; and then receiving him back into fellowship through forgiveness, thus loosing him from his sin as God has done (See 2 Corinthians 2:1-11). 

            As we consider this, it shows us that the church has authority under Christ to receive and/or reject members. This is not something that is to be done carelessly, but under the authority of Christ only. We have no right to receive or to reject anyone that Christ would not treat the same as we do. Thus it is that we see very explicit directions concerning how to exercise church discipline. We also see that the New Testament pattern was to receive the baptized believer into the fellowship of the local church (Acts 1:41-47). Though we see no formal vote that took place, we do see that those who trusted Jesus were baptized and then became a part of the fellowship of the church. We also see that Saul of Tarsus was initially rejected, but then received by the church at Jerusalem (Acts 9:26-28). Later this same apostle wrote to the Roman church, commanding them to receive their weaker brethren (Romans 14:1). Thus the church has the authority concerning whom they will receive into their fellowship.

            While we see only the broad principle regarding the receiving of members into the fellowship of the church, we must recognize that this is a very important issue. What is at stake is the holiness and purity of the church. As mentioned earlier, there are issues that will be dealt with more in depth when we address church discipline; here we will let is suffice us to say that the church should be careful that they only receive into their fellowship those who give credible evidence of saving faith in Christ, baptism, and good moral character (Acts 2:41-47;1 Corinthians 5:1-13).

Respecting The Local Church

The authority and autonomy of each local church should be respected. As members of local churches, we must ourselves be respectful of the church. We should do that by living godly lives so that we can be a blessing to the church, thus upholding the Biblical standards of holiness. We should respect the local church by showing Christian courtesy in all things, so that we minister to the harmony and edification of the body in our assemblies, and so that we represent the church and Christ well in society. Finally, we should respect the local church by submitting to her teaching and discipline, as the church follows Christ Jesus.We should also show respect to the authority of the local church by respecting the rights and privileges of other local bodies as we deal with them. Whether we are receiving or granting letters of commendation for members, conducting business in associations, seeking for or planning the ordination of ministers or deacons, or whatever business we are transacting, we must always be aware that each local church must be respected as an individual body that is responsible for carrying out her own business. That being so, we should respect the freedom and authority of each local church in carrying out the business of the church.