Assurance

Assurance

Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ: Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord. According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: whereby are given unto us exceeding great and precious promises: that by these you might be partakers of the divine nature, having escaped the corruption that is in the world through lust: and beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; and to knowledge temperance; and to temperance patience; and to patience godliness; and to godliness brotherly kindness; and to brotherly kindness charity. For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ. But he that lacketh these things is blind, and cannot see far off, and hath forgotten that he was purged from his old sins. Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall: for so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.” (2 Peter 1:1–11)

 

            This is the beginning of a series on “Christian Necessities.” There are some things necessary in the Christian life, if we are to grow and prosper to the glory of God and the joy of our hearts.

First on the list of Christian necessities is that of assurance. Our text above tells us that we are to make our calling and election sure: that is, we are to seek in every way to be certain that we belong to the Lord Jesus Christ.

First of all, we should notice that assurance of salvation is something that is available to us. I’m so glad that we can know that we are saved! It would be a horrible thing to have to live with uncertainty about the most important of all things. Thank God, we can know. Paul stated with great certainty that knowledge is ours (2 Corinthians 5:1-8), that the Holy Spirit within us is there to testify to us that we are God’s (Romans 8:16;Ephesians 1:13-14); and then he expresses great, jubilant faith by saying, “I know whom I have believed, and I am persuaded that he is able to keep that which I have committed unto him against that day.” (2 Timothy 1:12) And it is there that we must start, with faith.

Notice that Peter writes that we are to add to our faith. Faith is our starting point. We know that those who believe Jesus are saved. He assures us of that (See John 3:16;1 John 5:6-13). Having heard the Word of God, and believing it, we are saved and can know that we are saved (Romans 10:17). Faith is simply trusting God instead of ourselves (Romans 4:1-6), and this faith in Christ’s work is where our confidence and assurance are found.

Then we are to add virtue to our faith. This is not a matter of self effort or good works that are done on our own. God the Holy Spirit has come to dwell within the believer, and has written the law of God on our hearts (Hebrews 8:10-12;10:15-18). This means that good now dwells within us. God’s love is poured out in our hearts by the gift of the Holy Ghost (Romans 5:5), which means we can now love God and love as God loves. Adding virtue then means that moral excellence should become a part of our lives. We are no longer in darkness, but in the light, and we are to walk as the children of light (Ephesians 5:8-11). We are also told, “He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him. He that saith he abideth in him ought himself also so to walk, even as he walked.” (1 John 2:4–6)

The next thing to do is to add knowledge. The initial knowledge of God in salvation is sufficient to save; but we need to grow in knowledge if we are to be holy. We need to know God better if we are to enjoy the blessing of true assurance. Jesus’ call to us is as follows: “Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light.” (Matthew 11:28–30) Those who are disciples are those who are learners: they are growing in knowledge. We are taught to crave the Word as a baby cries out for good, pure milk (1 Peter 2:1-3). Those who do not learn of the Lord will have little to no assurance of salvation.

Following knowledge is temperance. While temperance is self-control, in this context, it is the self-control which applies God’s Word to our lives. We are responsible to learn God’s Word for the purpose of believing and obeying it. Temperance is the fruit of the Spirit (Galatians 5:22-23), therefore we will have the power of the Spirit at work in us to help us grow in this area. By God’s grace we can become doers of the work which is commanded us in the Word (James 1:21-17). Knowing and trusting God’s Word brings great assurance, because we learn God’s promises, and we are changed to be more like Jesus in so doing.

Patience is also necessary, as we will certainly be tried by the world, our flesh, and the devil. It is those who are patient in faith who will inherit the promises (Hebrews 6:12). Jesus spoke of true believers as those who bring forth fruit with patience: “But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.” (Luke 8:15) We will find that our faith will be tried, but adding patience, which is endurance, will help our assurance by demonstrating that our faith in Christ is a real faith (See also Romans 5:1-5).

Godliness is the next virtue, or attribute, that we are to add. Godliness is not focused primarily on the external appearance, but upon the heart: godliness is about worshiping God well. We are told that there is one God, and that we are to worship Him alone (Matthew 4:10). Worship is described as refusing to trust self, being from within, in the spirit, and rejoicing in Christ. In short, we are to worship God by growing in our faith in Christ, and thereby finding our joy in Him alone. As our faith is tried and our patience increases, God will give us abundant reason to worship Him, because we will have found that He is ever faithful and gracious in every circumstance of life. Let us notice that worship is essential to Christianity, Christian living, and Christian assurance: where there is no worship of God in Christ, there is no Christianity.

How will godliness make itself manifest: in brotherly kindness. This is because those who are born of God will have the nature to love the family of God (1 John 5:1-2). We are taught to be kindly affectioned toward one another in brotherly love (Romans 12:10). Seeing that this shows the nature of Christ within us, it increases our assurance that we are His. “We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.” (1 John 3:14)

Finally, we come to charity, which is love. Charity is not simply brotherly love, but it is the love that is most Christ-like, because we show love to those who may even be our enemies (Matthew 5:43-48): it is a sacrificial love (John 3:16;Romans 5:5-8;Titus 3:1-7) that gives itself for the sake of the one loved (Romans 15:1-3). Love is essential in our Christian lives, because, “Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. He that loveth not, knoweth not God; for God is love.” (1 John 4:7–8) Where love is present, assurance of eternal life is also present, because God is love.

God’s Word tells us that the presence and abundance of these things in our lives will cause us to be fruitful in the knowledge of God (:8), which gives us all that pertains to life and godliness, and gives to us God’s great promises, which purify us and bring about godly character (:3-4). This, then, gives us assurance. These are the things that we must add if we are to have assurance. What a wonderful blessing it is to know that we are saved, and to have a way by which we can steadily grow in that assurance, because we can observe God’s transforming work in our lives!

Forgiveness part 1

Exodus 34:1-8

The Grace of Forgiveness

 

The context of our text is one in which there is both great sin and great grace on display. Israel, though having experienced an amazing and awe inspiring revelation of God, has chosen to commit the sin of idolatry. While doing so, they fell into gross immorality along with it. God’s wrath was kindled, Moses’ wrath was kindled, the people experienced much death and plague that day, and yet God forgave them. As Moses pled for the LORD’s continued presence with Israel, and the performance of His promise to lead them into the land of promise, he also asks for God to show him His glory. God responded that He would do so, and that He would be gracious to whom He would, and show mercy on whom He would (Exodus 33:17-20). It is soon after this that Moses ascends again into the mount sees the visual glory of God, hears the proclamation of His most excellent name, and learns that God’s glory is seen in His mercy, grace, forgiveness, goodness, truth, holiness, and judgment (Exodus 34:1-8). It is my desire to direct our focus to God’s glory in His forgiving grace.

First of all, let us always remember the nature of grace; because the nature of grace is essential to our understanding of the grace and nature of forgiveness. Grace is free and unmerited favor to those who deserve the wrath of God (See Ephesians 2:1-9). Grace will always be free, and it will never be earned or deserved (Romans 11:6). Furthermore, grace is never given to those who are dependent upon self (Romans 4:1-6) or the arrogant (James 4:6;1 Peter 5:6).

Forgiveness is a gift of grace: “in whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace.” (Ephesians 1:7) Forgiveness, being a gfit of grace, is by nature free. It is not given to those who forgiveness, or else it would not be forgiveness. Forgiveness is the free gift of God, and He is Lord of forgiveness, both in to whom He gives it and in the manner in which He gives it (Exodus 33:19). Note that forgiveness is through the blood of Christ (Ephesians 1:7;Colossians 1:14; Revelation 1:5), which is the price paid once and for all for our sins (Hebrews 1:1-3;9:22-28;10:11-14). If we are ever to be forgiven of our sins, it will be through the merits of the eternal righteousness of Jesus who died for our sins and rose for our justification. This forgiveness is given freely to all who repent and trust Jesus (Mark 1:13-15;Luke 24:47;Acts 13:38-39;Romans 5:1-11).

Forgiveness is also the Divine prerogative, and God forgives that He might be glorified. Notice that Jesus recognized that it is only God who can truly forgive sins against Himself (Mark 2:1-12). We often hear people say, “Only God can judge me!” The reality is that God is the supreme judge and savior. Only God can save you! Only God can forgive and have mercy upon you. “There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?” (James 4:12) Apart from the God who gives mercy and forgiveness, mercy and forgiveness would never exist. Thankfully God does forgive. That is His glory, as we see in our text.

Notice that our text also closely relates forgiveness to mercy. Mercy is when judgment is averted. “For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.” (James 2:13) David also praises God for His mercy in delivering Him from hell (Psalm 86:12-13). One of the most emotional proclamations of forgiveness and mercy is seen in the Lamentations of Jeremiah: “It is of the LORD’S mercies that we are not consumed, because his compassions fail not. They are new every morning: great is thy faithfulness.” (Lamentations 3:22–23) Rather than utterly destroying Israel, God was merciful to them. How wonderful it is to know that we are the recipients of the free mercies and forgiving grace of God!

Let us recall once more that forgiveness comes because of the intervention of a mediator. Moses prayed for Israel and God forgave them. Jesus is the one who mediates for us that we might be forgiven. “For there is one God, and one mediator between God and men, the man Christ Jesus; who gave himself a ransom for all, to be testified in due time.” (1 Timothy 2:5–6) Jesus, when He shed His blood, paid the price for our sins forever. “And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: but this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; from henceforth expecting till his enemies be made his footstool. For by one offering he hath perfected for ever them that are sanctified. Whereof the Holy Ghost also is a witness to us: for after that he had said before, This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; and their sins and iniquities will I remember no more. Now where remission of these is, there is no more offering for sin.” (Hebrews 10:11–18) Notice that forgiveness comes because a payment is made for sins, Jesus died to secure forgiveness, and God accepted that sacrifice as being worthy of His forgiving us forever. There is no remission of sins without the shedding of blood, which is the giving of the life of a substitute (Hebrews 9:22). Thankfully Jesus stood as that substitute for us that we might be forgiven.

As we consider all of the above truths, we have yet to truly define forgiveness. The word literally means, to take away. This is why John introduced Jesus as follows: “Behold the Lamb of God, which taketh away the sin of the world.” (John 1:29) We again read, “And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: but this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;” (Hebrews 10:11–12) Forgiveness is the taking away of sin.

How is sin taken away? We still live with sin. We are told, “If we say that we have no sin, we deceive ourselves, and the truth is not in us. If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. If we say that we have not sinned, we make him a liar, and his word is not in us.” (1 John 1:8–10) In this life we shall always be plagued with sin, it seems. Paul stated that sin was ever present with him (Romans 7:21), and that our bodies are dead because of sin despite our being saved by God’s grace (Romans 8:10). Sin is not literally taken away in this life as if we will never have to deal with it again. Sin is taken away in the sense of it never being held against us in the judgment. This is why we read, “There is therefore now no condemnation to them which are in Christ Jesus who walk not after the flesh, but after the Spirit.” (Romans 8:1) And remember, “mercy rejoiceth against judgment.” (James 2:13)

We also read of sins being forgotten. Micah rejoiced in this (Micah 7:18-20), Jeremiah prophesied of it (Jeremiah 31:31-34), and the writer to the Hebrews spoke of it also (Hebrews 8:12;10:17-18). What does this mean? Does God literally forget our sins as if they are no longer in His memory at all? That would be impossible, for God is omniscient, knowing all things. In fact, the idea of God acting as if sins never happened at all minimizes sin and shows disrespect to the grace and glory of God. What is meant, then, by sins being forgotten? Sins are forgotten in that they will never be held against us in judgment: we will never be punished for them, nor pay for them by suffering God’s wrath. Notice how David speaks of forgiveness: “Blessed is he whose transgression is forgiven, whose sin is covered. Blessed is the man unto whom the LORD imputeth not iniquity, And in whose spirit there is no guile.” (Psalm 32:1–2) The sin is not literally removed or forgotten, but it is covered: God does not see it on our record. God does not impute iniquity to us. That is, He does not keep the sin on our account as though we are still chargeable for it. The forgiveness of sin and the forgetting of it are judicial things. Our slate is clean before God. We have no sins on our account. They are forgotten. Paul spoke of this when he wrote, “And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses; blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;” (Colossians 2:13–14) The account of my sins has been blotted out because Jesus paid the debt in full. This is what is meant by sins being forgotten.

Considering the truth that forgiveness is God’s prerogative, and freely given that we might glorify Him, there are two important things to keep in mind. First, the forgiveness of sins is not given to the proud, arrogant, self-righteous person who demands it.  God resists the proud (James 4:6;1 Peter 5:6). He will not forgive those who will not confess and truly repent. It is the broken-hearted one who repents of his sins whom God will forgive (2 Corinthians 7:7-10). “For thou desirest not sacrifice; else would I give it: Thou delightest not in burnt offering. The sacrifices of God are a broken spirit: A broken and a contrite heart, O God, thou wilt not despise.” (Psalm 51:16–17) Forgiveness can never be earned nor demanded. We must with a broken heart plead with God, trusting Him to give it to us. Finally, forgiveness is for God’s glory. “I write unto you, little children, because your sins are forgiven you for his name’s sake.” (1 John 2:12) He forgives us for the glory of His grace (Ephesians 1:1-14), so we should worship Him because of being forgiven by Him. Moses worshiped the LORD when he saw and heard His glory. So, too, must we. Let us never forget our own sinfulness, and let us humbly seek to exalt Him in our lives because of His great forgiveness.

 

 

 

 

 

 

 

 

 

 

 

 

 

Sharing Grace

Sharing Grace

Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work, to speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men. For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another. But after that the kindness and love of God our Saviour toward man appeared, not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost; which he shed on us abundantly through Jesus Christ our Saviour; that being justified by his grace, we should be made heirs according to the hope of eternal life. This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.” (Titus 3:1–8)

 

The text here presents us with a picture of ourselves. We were by no means good people. We were foolish. We were rebels. We believed the devil’s lies. We were slaves to the passions of the heart and of the flesh. We lived in envy and treated people in evil ways. We were hateful and hated others. That is by no means a good picture of us. It is not into our goodness that God’s grace appeared, but into our wickedness. We did not deserve our salvation, but He saved us, washed us from our sins, poured out the Holy Spirit upon/within us, gave us new life, and has counted us righteous in His sight. God freely saves us despite ourselves.

With this in mind, we are told that grace teaches us to deny ungodliness and worldly lusts (Titus 2:11-15), and to maintain good works (Titus 3:8). We are taught that we are saved so that we might give glory to God (Hebrews 2:10) and for the purpose of good works (Ephesians 2:8-10).

Among the most important of good works that can be done is that of showing grace to others. Our text tells us that we should be obedient and submissive to those who are in authority to us. Grace will teach us that we should pray for our rulers and all who are in authority (1 Timothy 2:1-5-6), and that we are to obey those in authority over us (Romans 13:1-7). Often this is an act of grace, because we are not submitting and obeying because we agree with those in authority, but despite the fact that we do not agree. Considering that Paul wrote of submission and obedience to rulers when Nero, the enemy of all that is holy, was Caesar, we know that such must come from the grace of God.

Grace is also to be manifest in our treatment of our fellow men. We are told that we are to do good to all men, especially those who are our fellow brothers in the faith (Galatians 6:10). Not only so, but we are to not be brawlers, or contentious and strife filled people. Strife only occurs where pride is (Proverbs 13:10), and we know that pride and grace do not co-exist well at all (James 4:5-6). We are to humble ourselves to have good relationships with others rather than habitually striving with them. Furthermore, we are told to be gentle, or reasonable. That reasonableness is mentioned by Paul as moderation (Philippians 4:5). Our text also speaks of meekness, or gentleness. God’s people are not to be harsh, but loving and kind. Too many people act as if they have the right to show anger and wrath to those with whom they disagree. Such people know so very little about the grace of God. Had they known the grace of God, they would realize that God has not treated them as their sins deserve (Psalm 103:8-17), but has graciously forgives sinners who deserve His wrath. Grace teaches us to love even those who are our enemies (Matthew 5:44-45).

When Jesus would teach us about how to treat others, He reminds us of how much He cares for even the smallest of the lost sheep (Matthew 18:1-14), and sternly warns us that we dare not be an occasion of stumbling for anyone. He warns us that we would be better off dead than to be a stumbling block. He continues from there and calls us to seek reconciliation with our brothers when division arises (Matthew 18:15-18). Following up on that, Jesus gives a parable regarding forgiveness that demonstrates that those who truly know the forgiving mercy and grace of God will show the same to others (Matthew 18:21-35). We are commanded to forgive, or show grace, as we have been forgiven and shown grace (Ephesians 4:32). If we do not do so, we are warned about how judgment will be for us: “For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.” (James 2:13) The one who refuses to show mercy and grace gives evidence of not having known or experienced mercy and grace, and will receive neither in the day of judgment. Where grace is present in the soul, it will manifest itself in the way we treat other people.

This cannot be emphasized enough, because we are called to an unworldly godliness. We are called to show Christ in our behavior. Far too often we show bitterness, anger, wrath, and impatience, even to those we call our brothers and sisters in Christ! I will be quick to admit that I have failed in many ways in this respect. Sadly these things have not been taught among us as they should have been. That will be no excuse for us, however, when we stand before God. God’s grace is transforming grace. He will not leave us as we were before we trusted Him. God, in His grace, has shown us love, mercy, forgiveness, justification, sanctification, and much kindness, despite our sinfulness. If we are not careful, we will treat others as if they must earn our goodwill, and will tend toward a harshness with those who disagree with us or wrong us. This is not the way of grace. Grace will cause us to treat others with the same kindness as God treats us. God’s grace will not leave us hateful and hating one another, therefore let us yield to the authority and transforming power of His grace in order to show kindness and love to all with whom we come in contact.

God’s Grace To Abraham

God’s Grace To Abraham

What shall we say then that Abraham our father, as pertaining to the flesh, hath found? For if Abraham were justified by works, he hath whereof to glory; but not before God. For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. Now to him that worketh is the reward not reckoned of grace, but of debt. But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.” (Romans 4:1–5)

Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,” (Romans 4:16)

 

We tend to think of our Biblical heroes as being bigger than life, and often above sin; but Scripture presents us men and women who needed and received God’s grace. Abraham is no exception. Note that our text tells us that Abraham was justified by faith so that his righteousness would be by grace. Abraham was not a righteous man who earned God’s favor: Abraham was a sinner who trusted God’s grace.

Let’s first consider Abraham’s sins, not for the sake of condemning him, but to demonstrate that he could have earned nothing from God.

 

Abraham’s Sins

Joshua 24:2 idol worshiper

 

 

Genesis 12:1-5 (11:31-32)only partially obedient, thus disobedient

 

 

Genesis 12:10-20 lied, saying Sarah was his sister

 

 

Genesis 16:1-4 bigamist

 

 

Genesis 20:1-18 lied saying Sarah was his sister

 

Abraham Received Grace

Our text tells us that those who work would have God in their debt (Romans 4:4), but God will never need anything from anyone, or be indebted to anyone (See Romans 11:34-36). Abraham believed that God would justify the ungodly, of whom he was one (Romans 4:4-5). Why is this so? Verse sixteen tells us that it would be of grace.

Grace gives God the glory. If we were to work, we could boast (Ephesians 2:8-9;Romans 4:1-3), but grace makes no room for works: “And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.” (Romans 11:6) Grace and faith also leave no room for boasting (Romans 3:27). Why? Grace is to the glory of God (Ephesians 1:3-6) Far too many people spend their time boasting of who they are, what they have done, all of their accomplishments, etc. This is actually a sign of apostasy rather than an indicator of spirituality (2 Timothy 3:1-5). God has told us that He will not give His glory to another (Isaiah 42:8), and commands us to rejoice because we know Him (Jeremiah 9:23-24). God is jealous for His glory and forgives our sins for His name’s sake (Isaiah43:25 ;1 John 2:12). Grace is about taking honor out of our hands and God getting all of the glory and praise, which is His due.

Abraham had nothing in himself that was worthy of his boasting (Romans 4:1-3), and neither do we. We hear Paul saying, “For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?” (1 Corinthians 4:7) God’s Word explicitly tells us that we cannot brag about the gifts of grace as if we had accomplished them ourselves. Abraham received grace when he believed God and was justified. It is the same with us (Titus 3:1-7). Pride causes so many troubles (Proverbs 13:10;Galatians 5:22-26) that we could avoid if we simply realized that we are the undeserving recipients of grace who are commanded to show grace one to another (Galatians 6:1-10;Ephesians 4:31-5:2). Brothers, instead of boasting, we are called to humble ourselves (James 4:1-10). Only when we recognize our sinfulness and God’s grace will we humble ourselves before Him.

Because of God’s grace to believing Abraham, he was called the friend of God (James 2:14-26). We, too, are called to live our lives to the glory of God by trusting His grace (Romans 5:20-6:1;Ephesians 2:8-10). Let us remember that Paul lived his life rejoicing in and trusting in the grace of God (Galatians 2:20-21). He was humbled by grace, and attributed all of his blessings and achievements to God’s grace (1 Corinthians 15:9-10). What a blessing it will be to us all if we will accept God’s grace, rejoice in that grace, and live our life boasting only in God’s grace. “But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world. For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.” (Galatians 6:14–15)

 

 

 

 

Noah Found Grace

Noah Found Grace

And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose. And the LORD said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years. There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown. And GOD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually. And it repented the LORD that he had made man on the earth, and it grieved him at his heart. And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them. But Noah found grace in the eyes of the LORD.” (Genesis 6:1–8)

 

“Noah found grace,” we read; but what is grace? Grace is the favor or pleasure of God that is shown to those who are undeserving. This should be our basic definition of grace as we study the Scriptures. We shall find, as we study the grace of God that this definition will be affirmed many times over in the Scriptures.

 

We often think of Noah as a great person, and in many senses he was; but Noah was also a recipient of grace. Scripture describes man in Noah’s day as being corrupt, violent, and meditating always upon evil. The whole of humanity was sinful, and Noah was included in that wicked number.

 

It was in the midst of all of this sin, wickedness, apostasy, and violence that God spoke declaring that He was going to judge mankind for their sins.

 

Only after God spoke of sin and judgment do we find that Noah found grace. Henry Morris said, “Grace is found, not earned.” This is true. Noah, because of sin, had earned wrath and judgment just as the rest of mankind. Yet Noah found grace.

 

Scripture tells us that Noah was justified by faith. “By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.” (Hebrews 11:7) Noah was not righteous because of his good life. Noah was declared righteous because he believed God. Faith and grace go hand-in-hand and cannot be separated (See Romans 4:1-16;Titus 3:1-7). Some time in his life, Noah heard that God was gracious and forgiving and trusted Him. Having found God’s grace, he was saved.

 

Wonderful parallels exist between our text and Ephesians 2:1-8. In both we find sin, judgment, and saving grace. It is most certain that there is no difference between Noah and us, as we are all sinners under condemnation, and need the grace of God to save us. Thankfully, just as Noah was promised and given a new earth to live on (Genesis 8 &9), we are promised the same (Ephesians 2:4-7;Revelation 21).

 

As we consider this, we should also think about that long period of time that Noah and his family were in the ark: what a difficulty that must have been in many ways! Can you imagine being cooped up with your in-laws and thousands of stinking animals (Did I just repeat myself?) for months on end? How did Noah and his family survive without either killing one another or losing their sanity? Again, it was all God’s grace. Grace conquers sin and gives life and righteousness (Romans 5:20-21). As it was then, so it is now: all is of grace.

 

This is only the beginning of a series of articles on the grace of God, but it is important that we learn from the very beginning that grace is free. Let us look at Noah, the sin in his day, ourselves, the sin in our day, and consider the fact that Noah was not delivered because he was good: he was delivered because God is good. In like manner, we must realize that we cannot and will not earn anything from God: all is of grace. Sure, we shall find that grace produces change within us that will produce obedience to God; but we shall never find that we merit anything from Him. Let us rejoice in this grace by trusting God more each day.

 

The Work Of The Holy Spirit

The Work Of The Holy Spirit

I have yet many things to say unto you, but ye cannot bear them now. Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. He shall glorify me: for he shall receive of mine, and shall shew it unto you. All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you. A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father.” (John 16:12–16)

 

 

Note: The reader would do well to first read the following article on the Divine Essence.

 

The Scriptures tell us that the Holy Spirit is eternal (Hebrews 9:14), and thus has no beginning or ending. Thus it is when we see the very beginning, we are not surprised to find that the Holy Spirit was active in the Creation. “Inthe beginning God created the heaven and the earth. And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.” (Genesis 1:1–2) When man was created, the Spirit of God was busy. “The Spirit of God hath made me, And the breath of the Almighty hath given me life.” (Job 33:4)

We then see the Spirit of God calling men to repentance for a time. “And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them, that the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose. And the Lordsaid, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years.” (Genesis 6:1–3) The Scripture later speaks of this as the longsuffering of God (1 Peter 3:20). Jesus also told us that the Spirit would convict men of sin, righteousness, and judgment (John 16:7-11), pointing men to Jesus.

When a person trusts Jesus, the Spirit applies to that person the benefits available to us in Christ. “Through him we both have access by one Spirit unto the Father.” (Ephesians 2:18) He sanctifies, redeems, justifies, and cleanses us. “And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.” (1 Corinthians 6:11) Taking residence within us, He is the earnest of our inheritance, thus promising to bring to us all of the blessings of Christ in this world and in that which is to come (Ephesians 1:13-14).

The Spirit has worked in people, giving them various gifts and skills that they might do the work God desired of them. “And the Lordspake unto Moses, saying, See, I have called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah: and I have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship,” (Exodus 31:1–3) The Spirit was laid upon men for leadership positions also (Numbers 11:16-17;28:17). “And Joshua the son of Nun was full of the spirit of wisdom; for Moses had laid his hands upon him: and the children of Israel hearkened unto him, and did as the Lordcommanded Moses.” (Deuteronomy 34:9) We see similarly in 1 Samuel 10:6;16:13. This continues to this day within the body of Christ, as “the manifestation of the Spirit is given to every man to profit withal.” (1 Corinthians 12:7 and context) We are warned that we need not think that we can work without the aid of the Holy Spirit. “This is the word of the Lordunto Zerubbabel, saying, Not by might, nor by power, but by my spirit, Saith the Lordof hosts.” (Zechariah 4:6)

The Spirit also guides us (John 16:13;Acts 8:29;10:19;11:12;16:7;21:4) Being omnipresent and omniscient, He is a perfect guide who is always with us. “Whither shall I go from thy spirit? Or whither shall I flee from thy presence? If I ascend up into heaven, thou art there: If I make my bed in hell, behold, thou art there. If I take the wings of the morning, And dwell in the uttermost parts of the sea; Even there shall thy hand lead me, And thy right hand shall hold me.” (Psalm 139:7–10) In His guidance, He instructs us. “Yea, when they had made them a molten calf, and said, This is thy God that brought thee up out of Egypt, and had wrought great provocations; yet thou in thy manifold mercies forsookest them not in the wilderness: the pillar of the cloud departed not from them by day, to lead them in the way; neither the pillar of fire by night, to shew them light, and the way wherein they should go. Thou gavest also thy good spirit to instruct them, and withheldest not thy manna from their mouth, and gavest them water for their thirst.” (Nehemiah 9:18–20) It is important to note that the Holy Spirit guides us by instructing us. We must never think that our feelings and opinions are important or crucial in being guided by the Spirit, because He directs and guides us by teaching us. Holy Spirit guidance is Word based guidance.

It is very important that we understand that the Spirit is deeply involved in the work and ministry of the Word. We read, “Now these be the last words of David. David the son of Jesse said, And the man who was raised up on high, The anointed of the God of Jacob, And the sweet psalmist of Israel, said, The Spirit of the Lordspake by me, And his word was in my tongue.” (2 Samuel 23:1–2) Thus, He spoke to the prophets (Cf Ezekiel 2:1-3;Micah 3:8;Zechariah 7:12;1 Peter 1:10-12;2 Peter 1:16-21). We also find that the Holy Spirit was active in giving to us the New Testament. “These things have I spoken unto you, being yet present with you. But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.” (John 14:25–26) He was promised to testify of Christ, using the apostles to bear witness (John 15:26-27), which they did (See 2 Peter 3:1-2, where Peter states that the writings of the apostles are of the same authority as those of the Old Testament Scriptures.). Jesus promised that the Spirit would guide us into all truth, telling us things to come (John 16:12-15). We see this throughout the New Testament Scriptures, as the writers often acknowledge their words as being of the Spirit, or God’s Word (1 Corinthians 2:10-14;7:40;1 John 5:6,9;Revelation 1:9-20). In fact, Peter was so bold as to call Paul’s writings by the name “Scripture” (2 Peter 3:14-16), and John placed his writings on the same level as the law (Revelation 22:18-19 Cf Deuteronomy 4:1-2). Yes, the Spirit has given to us the Scriptures we have today.

Not only does the Spirit give to us the Scriptures, but also He helps us understand them. “But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God. For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. Now we have received, not the spirit of the world, but the Spirit which is of God; that we might know the things that are freely given to us of God. Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual. But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. But he that is spiritual judgeth all things, yet he himself is judged of no man. For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.” (1 Corinthians 2:9–16) We are taught in the Scriptures that God gives to us understanding (Proverbs 2:1-9;James 1:5;John 16:12-16;Ephesians 1:15-17;2 Timothy 2:7). Because we have the Holy Spirit within us, we can understand the wonderful gifts and words of God to us in the Scriptures.

The Scriptures present to us many promises of the Spirit being poured out upon the earth and upon men. It is then that the earth will be renewed and filled with righteousness and peace (Isaiah 32:15-20;44:1-5;Ezekiel 39:25-29;Joel 2:28-32;Acts 2:17), and men will be transformed. This promise began to be fulfilled on Pentecost (Acts 2), and continues to be fulfilled in everyone who believes to the saving of the soul (Romans 5:5;8:9;1 Corinthians 12:13;Galatians 3:26-29;Ephesians 1:13-14). (See the article The Baptism Of The Spirit.)

When the Spirit comes upon a person, He also indwells him. “If ye love me, keep my commandments. And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. I will not leave you comfortless: I will come to you.” (John 14:15–18) This wonderful indwelling of the Spirit is the very presence of both the Father and the Son within us (See Romans 8:9-11, where the Spirit is spoken of as the Spirit of God and the Spirit of Christ. See also Colossians 1:27.) Not only so, but the promise of Jesus is that the Spirit will be with us forever. God has promised never to leave us, nor forsake us (Hebrews 13:5-6), and His Spirit will ever be within us.

As the Spirit works within the child of God, we have already seen that He instructs us and enlightens us regarding the Word of God; but He also is at work in us to sanctify us. Paul stated, “But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law. And they that are Christ’s have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit.” (Galatians 5:22–25) The Spirit works within us to give us the will and the power to please God (Philippians 2:13), and He enables us to put to death sinful lusts and live holy to the glory of God (Romans 8:1-14).

The Spirit also assures us of our salvation and son ship. “Therefore, brethren, we are debtors, not to the flesh, to live after the flesh. For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. For as many as are led by the Spirit of God, they are the sons of God. For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father. The Spirit itself beareth witness with our spirit, that we are the children of God:” (Romans 8:12–16) We know that we belong to Christ because of the presence of the Spirit within us transforming us into His likeness (Ephesians 1:13-14;1 John 3:24), and giving to us promise of greater and more perfect things to come (Romans 8:9-11;Galatians 5:5;Titus 2:11-15).

This is but a very small portion of the things that can be written concerning the work of the Holy Spirit within us. It is a beginning for us. Let us search the Scriptures, pleading with God to fulfill His promise of giving to us enlightenment and understanding, so that we might indeed know the things He has freely given to us. “Open thou mine eyes, That I may behold wondrous things out of thy law.” (Psalm 119:18)

 

 

The Presence Of God

The Presence Of God

“Whither shall I go from thy spirit? Or whither shall I flee from thy presence? If I ascend up into heaven, thou art there: If I make my bed in hell, behold, thou art there. If I take the wings of the morning, And dwell in the uttermost parts of the sea; Even there shall thy hand lead me, And thy right hand shall hold me. If I say, Surely the darkness shall cover me; Even the night shall be light about me. Yea, the darkness hideth not from thee; But the night shineth as the day: The darkness and the light are both alike to thee. For thou hast possessed my reins: Thou hast covered me in my mother’s womb.” (Psalm 139:7–13)

Introduction

The text above presents us with three important things to meditate upon: 

1.     The omnipresence of God: the fact that God is present everywhere.

2.     The comfort of God’s presence.

3.     The awe-inspiring reality of God’s presence.

God’s presence should inspire awe within us, because we know that He is everywhere at all times, seeing all things. There is nothing secret from Him. This should inspire comfort within us as His saints, because God’s presence means that He is with His people to guide, bless, strengthen, and comfort them; and He will eventually bring us into His eternal dwelling place to forever be with Him.

In this study we shall consider that God is omnipresent, that He is always present with His people, that there are warnings regarding losing God’s presence, and the fact that one can be eternally banished from God’s presence.

The Omnipresence Of God

            The Bible begins with the presentation of God as transcending (existing above, exceeding the limits of) time, space, and matter. You ask, “how?” The Scripture tells us that He is before all things, because, “In the beginning God created the heaven and the earth.” (Genesis 1:1) Being the Creator of time, space, and matter, we know that God is greater than these things. 

            Scripture tells us that God lives beyond time and space: “For thus saith the high and lofty One That inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, With him also that is of a contrite and humble spirit, To revive the spirit of the humble, And to revive the heart of the contrite ones.” (Isaiah 57:15) God inhabits eternity. God does not live in time, though He does use time for His purposes (E.g. Psalm 31:15;Ecclesiastes 3:1): God lives in eternity, which is without limits. Not only so, but this also speaks of God living beyond the bounds of space. There are no limits to God’s size: He is eternal. This means that there is no place where He is not present.

            Scripture teaches us of God’s omnipresence when it speaks of God’s being larger than the universe. Solomon spoke of God’s omnipresence by saying that the newly built temple could not hold Him. “But will God indeed dwell on the earth? behold, the heaven and heaven of heavens cannot contain thee; how much less this house that I have builded?” (1 Kings 8:27) Though we often speak of God living in the highest of heavens, yet such speech is truly only figurative: the heavens and the highest of heavens cannot hold God, because He transcends space. God led Isaiah to write, “Thus saith the Lord, The heaven is my throne, and the earth is my footstool: Where is the house that ye build unto me? And where is the place of my rest? For all those things hath mine hand made, And all those things have been, saith the Lord: But to this man will I look, Even to him that is poor and of a contrite spirit, And trembleth at my word.” (Isaiah 66:1–2) Here God declares that He is larger than the universe, or created space. A building cannot truly house God, because it would mean that God is limited. God is not limited, but is infinite and eternal: this is why God is omnipresent, because He is beyond the limits of space and time and is present in every place at every moment.

            God’s omnipresence is also one of the reasons that God is spoken of as being omniscient, or all-knowing. The Psalmist spoke of God’s omnipresence and omniscience as being complementary attributes of God (See Psalm 139). Jeremiah was also led to write, “Am I a God at hand, saith the Lord, and not a God afar off? Can any hide himself in secret places that I shall not see him? saith the Lord. Do not I fill heaven and earth? saith the Lord.” (Jeremiah 23:23–24) Because God fills the universe, He is able to see and to know all things. For the saint this is comforting (Psalm 139), but for the sinner this should be disturbing (Jeremiah 23:23-24). There is no greater comfort to the saint than knowing that God knew him even before his birth, and will be present with him beyond his death. On the other hand, the sinner should greatly fear, because there is not one thought in his heart, nor one deed that he does that can escape God’s knowledge and judgment. “The eyes of the Lord are in every place, Beholding the evil and the good.” (Proverbs 15:3) 

God’s Presence With His People

            One precious promise upon which God’s people can always rely is that of His presence with His people. God’s presence with His people is more than the fact that He is everywhere: it means that God intends to bless His people. “For the eyes of the Lord run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect towards him.” (2 Chronicles 16:9) God’s presence with His people is different from His omnipresence in that His presence with His people is always beneficial to them. Some tend to focus on God’s judgment and fail to remember His mercies and His grace; yet we need to recognize that God’s people are not under judgment (See John 3:17-18;Romans 8:1-4), but do forever partake of His grace (Psalm 23:6;Ephesians 2:5-7). It is for this reason that Moses pled for God’s presence to go with the children of Israel and lead them into the land of promise (Exodus 33:12-20). It was also this to which Ezra clung when heading from Babylon back to Jerusalem: “For I was ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way: because we had spoken unto the king, saying, The hand of our God is upon all them for good that seek him; but his power and his wrath is against all them that forsake him.” (Ezra 8:22) So, too, did David trust in this promise, saying, “The LORD is on my side; I will not fear: What can man do unto me?” (Psalm 118:6)

            Numerous times God has promised His special presence to His people. To Isaac He said, “sojourn in this land, and I will be with thee, and will bless thee; for unto thee, and unto thy seed, I will give all these countries, and I will perform the oath which I sware unto Abraham thy father;” (Genesis 26:3) Likewise to Jacob He made the same promise: “And behold, I am with thee, and will keep thee in all places whither thou goest, and will bring thee again into this land; for I will not leave thee, until I have done that which I have spoken to thee of.” (Genesis 28:15) This same presence was promised to Moses: “And he said, Certainly I will be with thee; and this shall be a token unto thee, that I have sent thee: When thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain.” (Exodus 3:12) Joshua was a recipient of this same promise: “And he gave Joshua the son of Nun a charge, and said, Be strong and of a good courage: for thou shalt bring the children of Israel into the land which I sware unto them: and I will be with thee.” (Deuteronomy 31:23) Israel was reminded of this once again many years later: “But now thus saith the Lord that created thee, O Jacob, And he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine. When thou passest through the waters, I will be with thee; And through the rivers, they shall not overflow thee: When thou walkest through the fire, thou shalt not be burnt; Neither shall the flame kindle upon thee. For I am the Lord thy God, The Holy One of Israel, thy Saviour: I gave Egypt for thy ransom, Ethiopia and Seba for thee.” (Isaiah 43:1–3) This same promise has been repeated to the saints in Christ when Jesus said He would be with us always (Matthew 28:20), that the Holy Spirit would be with us forever (John 14:15-18), that He will never leave us nor forsake us (Hebrews 13:5-6). With this in mind, we should embrace the glorious reality that God is gracious and merciful to His children and will never abandon them, nor leave them alone at any time.

The Warnings Of Losing God’s Presence

            One important thing that we must bear in mind is that God’s promise to His children is that they shall be His forever. We read that the Spirit is within the children of God until the time that He redeems us at the resurrection (Ephesians 1:13-14;Romans 8:9-11). Nothing will pluck us out of the hand of God, Jesus said. “My sheep hear my voice, and I know them, and they follow me: and I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand. My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand. I and my Father are one.” (John 10:27–30) God’s power is so strong that there is nothing and no one that can take us out of His hand or cause us to lose His presence with us. This promise is repeated quite strongly by Paul: “Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter. Nay, in all these things we are more than conquerors through him that loved us. For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.” (Romans 8:35–39) Child of God, never fear! Jesus went to the cross and died for you. He went to the grave and arose for you. His promise is that He will return to take you into His presence forever (John 14:1-3;1 Thessalonians 4:13-17). Such a great love as God has for His saints compels Him to graciously bless us with His presence forever!

            That being said, we must consider the warnings that Scripture gives about losing the presence of God. What do they mean, and to whom do they apply?

            First of all, let us consider Israel, the nation who received the promises of God, and how God promised His presence and yet warned of the loss thereof. 

            1. The promise of God’s presence was given to Abraham when He promised to give him and his seed the land of Canaan (Genesis 12:1-7). God kept this promise and repeated it to Isaac (Genesis 26:1-3). Samuel reminded rebellious and sinful Israel of this same promise, saying, “For the Lord will not forsake his people for his great name’s sake: because it hath pleased the Lord to make you his people.” (1 Samuel 12:22) In the midst of great destruction and woe, Jeremiah was reminded of this daily, because He knew Israel was not spared for her faithfulness, but because God remained faithful. “It is of the Lord’s mercies that we are not consumed, because his compassions fail not. They are new every morning: great is thy faithfulness.” (Lamentations 3:22–23) During the captivity, God did not spare Israel as a nation because they were righteous, but because He was merciful and because He is faithful to His promises. God always keeps His promises and will never leave those who trust in those promises.

            2. God did, however, give warnings regarding the loss of His presence. What does that mean? Consider: “And the spirit of God came upon Azariah the son of Oded: and he went out to meet Asa, and said unto him, Hear ye me, Asa, and all Judah and Benjamin; The Lord is with you, while ye be with him; and if ye seek him, he will be found of you; but if ye forsake him, he will forsake you.” (2 Chronicles 15:1–2) God warned Israel that they were not to defile themselves (Leviticus 18:24-30;Deuteronomy 28) because they would find themselves being chastened sorely should they do so. They were warned that idolatry would lead to God’s judgment upon them (Joshua 24:19-20). David’s seed received a similar warning (2 Samuel 7:14-16), and he passed it on to Solomon (1 Chronicles 28:1-10). Manasseh was warned likewise (2 Kings 21:10-15). Do these things mean that God contradicted Himself and did actually forsake His people utterly? Not at all, because we read, “I am the Lord, I change not; Therefore ye sons of Jacob are not consumed.” (Malachi 3:6) What we can say about this is that God has kept His promise to Israel and never has forsaken them. When Israel sinned, however, God did at times withdraw much of His blessing and they did appear to have been forsaken. One of those times was when Jerusalem was destroyed and many were taken captive into Babylon. It was at this time, however, that we find God promising that He would forever be faithful to His people (Jeremiah 30:1-31:40) and make a new covenant in which their sins would forever be forgotten. Despite the great suffering and heartache that sin brought to them and the judgment that God placed upon them, He remained merciful to them and faithful to the promises He made. 

Banished From God’s Presence

            Scripture tells us that one could descend into hell and that God would even be there (Psalm 139:7-10), yet those who are lost will finally be banished from the presence of God. Jesus said, “Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.” (Matthew 7:22–23) He stated that, at the great day of judgment, many would hear Him say, “Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:” (Matthew 25:41) How can God be present everywhere, even in hell, and yet the sinner be cast into hell and forever banished from His presence? Remember that we saw earlier that God’s presence with His people is a special presence in that it brings His promises and blessings. The lack of God’s presence must certainly bring quite the opposite of blessings. In fact, we find the following said regarding those who will experience God’s judgment: “It is a righteous thing with God to recompense tribulation to them that trouble you; and to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels, in flaming fire, taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power; when he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.” (2 Thessalonians 1:6–10) In other words, those who experience the second death (Revelation 20:11-15) experience the loss of the blessings of God, the loss of God’s mercy, the loss of the pleasure of His glorious saving power, and the loss of the opportunity to glorify and enjoy Him forever. Yes, sinners forfeit the rich blessings of the presence of God refusing to trust Jesus Christ as their Savior! 

The Joys Of The Presence Of God

            Time will not permit, neither can the human mind comprehend the joys of the presence of God. It is this joy, however, that the saint anticipates experiencing in eternity. David said, “Thou wilt shew me the path of life: In thy presence is fulness of joy; At thy right hand there are pleasures for evermore.” (Psalm 16:11) God is eternally joyful, and so are the joys that are in His presence. Jesus prayed that we would experience God’s presence and joy, saying, “Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.” (John 17:24) We will experience nothing but eternal grace (Ephesians 2:5-7) and the joy-filled love of God forever, when we are taken into His presence. Oh, how we should long for the day that we hear, “enter thou into the joy of thy lord!” (Matthew 25:21)