Sound Doctrine And Sound Behavior

knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers, for whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine; according to the glorious gospel of the blessed God, which was committed to my trust.” (1 Timothy 1:9–11) 

                  Notice that the apostle tells the young preacher that sound (hygienic) doctrine has behavior that corresponds to it. Doctrine is essential in the church. We are to give heed to it in our preaching (1 Timothy 4:16), and our preaching should be full of it (2 Timothy 4:1-3). 

Doctrine alone is not what we need, however. Doctrine should lead to practice. This is why we read that the Scriptures are profitable for doctrine, for the purpose of changing our hearts, minds, and behavior and making us the people God wants us to be.

Paul told Titus that the doctrine of God has a lifestyle that goes along with it, and that sound doctrine should be like clothing for us (Titus 2:1-15). 

Brothers, we cannot neglect doctrine because we think it is impractical. All sound doctrine is ordained by God to lead to sound minds and sound behavior, and we neglect it to our own peril.

Church Discipline pt 1

Church Discipline

Matthew 28:18-20

            As we consider the subject of church discipline, we should first ask ourselves the purpose of discipline. Note that there is a close connection between discipleship and discipline. A disciple is one who submits himself to the teaching and training of a master teacher. In so doing, the disciple submits himself to the discipline of learning from the master teacher. With the Holy Spirit being our teacher, the Holy Scriptures our textbook, and God-given pastor-teachers our guides, let us then learn of the duty of the church in discipline.

The text before us tells us that the duty of the disciples is to make disciples. We are to preach the Gospel, calling men to yield to the Lordship of Christ by repenting of their sin, trusting Christ, with the understanding that we are obligated to obey Him. Even faith in Christ is called obedience (Romans 10:16-17), and the unbelieving are called the children of disobedience (Ephesians 2:1-3). We are then to discipline the believers in following Christ. We are to teach in order that discipleship occurs. One cannot be a disciple without learning the way of Christ, who said we are to learn of Him (Matthew 11:28-30).

            This is why the Scriptures are given to us, that we might become followers of Christ. Paul told Timothy, “But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them; and that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus. All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of God may be perfect, throughly furnished unto all good works.” (2 Timothy 3:14–17) Notice how this passage corresponds with our text. Just as we are to make disciples, Scripture shows us that salvation comes through faith in Christ; and, just as we are to teach the disciples the Word, the Scriptures disciple us by teaching us, showing us our error, correcting us, and training us to be the follower of Christ that He would have us to be. Scripture is given to us that we might come under the discipline of Christ by trusting Him and following Him.

            The early church took the discipline of teaching seriously, it seems. When many were converted to Christ on Pentecost, the next thing we read is, “Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls. And they continued stedfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers.” (Acts 2:41–42) New converts were immediately brought under the doctrine/teaching of the Word of God. We also see that the apostles took the ministry of the Word very seriously, and refused to be distracted from the task, and so the office of deacon was established (Acts 6:1-7). Finally, when Paul would say his farewell to the Ephesian elders, he commended them to God and His Word, saying, “And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified.” (Acts 20:32) 

            Then we see that the church has been gifted with leaders whose job is to teach. “And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; for the perfecting of the saints for the work of the ministry, for the edifying of the body of Christ: till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ: that we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive; but speaking the truth in love, may grow up into him in all things, which is the head, even Christ: from whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.” (Ephesians 4:11–16) These teachers are given so that we would grow to become followers of Christ. Their teaching is to form us into the image of Christ in our sanctification. This is why pastors are required to be able to teach (1 Timothy 3:2), to apply themselves to teaching (1 Timothy 4:16), and to preach by teaching the Word (2 Timothy 4:1-3).[1]

Thus we are to yield to the discipline of the Word, by both hearing and doing it (Hebrews 13:22;James 1:21-27;2:14-26). Discipleship occurs when we yield to the teaching and direction of the Holy Spirit in the Scriptures. This is both the beginning and the most important part of discipline within the church.


[1]The word “doctrine” in 1 Timothy 4:16 & 2 Timothy 4:1-3, means teaching.

The Goal Of Our Ministries

Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:” (1 Timothy 1:5)

Brothers, let us realize the goal of our preaching in the church. There are many ideas about what should be preached, and to what end. What is the goal of the pastor’s preaching to be? It is to be love.

Love is often considered by many to be a weak substitute for godliness. The truth is that love fulfills the law and is the first and second of all commandments (Romans 13:8-10;Matthew 22:35-40. It is only by love that we can truly help our brethren by bearing their burdens (Galatians 6:1-3). It is only by love that we are demonstrated to be the followers of Jesus (John 13:34-35). It is by love that we know that we are saved (1 John 3:14).

Brothers, we must abandon worldly ideas and ways, even when they are framed in religious terms (This is what we saw in the first four verses of this chapter.), and yield to the Word of God as the authority for our ministries; and God’s Word commands us to teach and preach that God expects love out of us.

There are those who will oppose us in this teaching. They will bring to bear many texts of Scripture to support their contentions. Do not be dismayed by this, as we are told by Paul that they have a fundamental problem: they don’t know what they are talking about. They lack understanding of God’s Word (1 Timothy 1:5-7). Those who miss love miss everything (1 Corinthians 16:22;1 John 4:7-8).

Our teaching should be saturated with the love of God, our preaching should always point toward loving God, and the result should be that the love of God would be shown by us to those around us.

Brothers, the goal of the law is to bring us to Christ that we might by Him love God and one another, and this should be what we aim for in our preaching ministries.